St Basil the Great: “What does the Spirit do? His works are ineffable in majesty and innumerable in quantity. How can we even ponder what extends beyond the ages? What did he do before creation began? How great are the graces he showered on creation? What power will he wield in the age to come? He existed, he pre-existed, he co-existed with the Father and Son before the ages. Even if you can imagine anything beyond the ages, you will discover the Spirit is even further beyond.” (63) [This quote blew me away. How can I grieve such an awe-inspiring God by ever sinning against him?]
“God created feelings. Sure, like anything else, they can be misused and abused. But the intent and purpose of feelings came from God. Since he created emotions, why is it difficult to believe that he himself has emotions? The Spirit is grieved when there is a breach in relationship, whether it be relationship with God or relationship with other people. When we are disunified, unloving, hateful, jealous, gossipy, etc., that is when we grieve the Spirit of God. And since he is the creator of emotions, I believe that the Spirit grieves more deeply than we can even understand … I pray for the day when believers care more about the Spirit’s grief than their own. In fact, I pray that some of you readers would be broken over the grief you’ve placed on the Holy Spirit. So broken that you actually put down this book and work to resolve any conflicts you have with other believers. ‘If possible, so far as it depends on you, live peaceably with all’ (Romans 12:8).” (72, 76)
Here are some of things according to Chan that should be present in your life if the Spirit dwells within you:
1. The Spirit helps us speak in precarious situations.
2. The Counsellor teaches and reminds us of what we need to know.
3. The Spirit enables us to witness to others.
4. The Spirit empowers us to put to death the mis-deeds of the body.
5. The Spirit gives us an adoption to be God’s children.
6. The Spirit convicts us of sin.
7. The Spirit brings us life and freedom.
8. By the Spirit we abound in hope.
9. We are given a manifestation for the common good in community.
10. We exhibit the fruits of the Spirit.
Showing posts with label Spirit. Show all posts
Showing posts with label Spirit. Show all posts
Friday, September 17, 2010
Saturday, July 3, 2010
Honeysett on Discipleship and Training
I find it so much easier to prioritise skills and activities in Christian leadership than to deliberately work at my heart. To watch doctrine more closely than life. For those of us who train others it is similarly easy to allow activity and skill to outweigh concentration on life and heart because it is easier to measure. We think it is much easier to teach someone to preach Isaiah than how to be a preacher who exemplifies humility and a spirit of forgiveness.
For the first years I ran preaching trainings they were almost exclusively dedicated to expository accuracy and skill. Because that is the result we want to produce, right? Accurate word handling is, of course, absolutely crucial. But with the eyes of hindsight I am shocked at what we didn’t teach our preachers. What we simply assumed.
We didn’t teach them:
* How to fast and pray over their preparation, worshipping over the Bible
* That understanding is for the purpose of close application to life which in turn is for the purpose of adoration
* How to have hearts that are steadfast in pursuing happiness in God
* How to be disciples who walk in repentance and faith when the subtle traps that are peculiar to preachers emerge to trip them up
* How to not put themselves on pedastals and to avoid the cover up that accompanies thinking that our job depends on an appearance of sinlessness
* How to lead out a heart of forgiveness
* How to marvel and wonder and adore. I taught that the Bible was for spiritual education rather than gospel transformation by the power of the Holy Spirit
* Most importantly I didn't prioritise training them in godly character
These days whenever I am training preachers and leaders we begin everything with how to live in the love of God, how to receive his grace, the importance of humble character and servanthood. These foundations subsequently undergird everything else we teach, all the way through, like letters running through a stick of rock. We want to train people to be preachers who are full of the Galatians 5 fruit of the Spirit, who radiate love.
You might think “well can you train in that?” Yes, you can because 2 Tim 3:16 says the word trains us in righteousness and Titus 2:12 says that grace teaches us to say “no” to all ungodliness.
I have a nasty suspicion that it led to John 5:39 Bible reading rather than Acts 17 Bible reading. “you diligently study the scriptures because you think that by them you possess eternal life.” Rather than “receiving the message with great eagerness and examining the scriptures every day to see whether it is true.”
Here is the heart of the problem: we had taken a great means of grace and a critical support for life and faith and the crucial tool of our ministry – Bible understanding – and had turned it into the end, rather than the means to the end. We told ourselves we were mature Christians because we were educated rather than because we delighted ourselves in the Lord. We turned our devotions into comprehension exercises.
We thought we were good preachers because of knowledge and technique. Lack of knowledge and technique do not a good preacher make. However, knowledge and technique alone do not a good preacher make because they tempt us to do ministry in our own strength. When God says “not by might, nor by power, but by my Spirit.” We had stepped out of a God-centred spirituality into a man-centred one. When you train yourself and others to preach, can I ask whether you spend more time on your skills or on your love?
For the first years I ran preaching trainings they were almost exclusively dedicated to expository accuracy and skill. Because that is the result we want to produce, right? Accurate word handling is, of course, absolutely crucial. But with the eyes of hindsight I am shocked at what we didn’t teach our preachers. What we simply assumed.
We didn’t teach them:
* How to fast and pray over their preparation, worshipping over the Bible
* That understanding is for the purpose of close application to life which in turn is for the purpose of adoration
* How to have hearts that are steadfast in pursuing happiness in God
* How to be disciples who walk in repentance and faith when the subtle traps that are peculiar to preachers emerge to trip them up
* How to not put themselves on pedastals and to avoid the cover up that accompanies thinking that our job depends on an appearance of sinlessness
* How to lead out a heart of forgiveness
* How to marvel and wonder and adore. I taught that the Bible was for spiritual education rather than gospel transformation by the power of the Holy Spirit
* Most importantly I didn't prioritise training them in godly character
These days whenever I am training preachers and leaders we begin everything with how to live in the love of God, how to receive his grace, the importance of humble character and servanthood. These foundations subsequently undergird everything else we teach, all the way through, like letters running through a stick of rock. We want to train people to be preachers who are full of the Galatians 5 fruit of the Spirit, who radiate love.
You might think “well can you train in that?” Yes, you can because 2 Tim 3:16 says the word trains us in righteousness and Titus 2:12 says that grace teaches us to say “no” to all ungodliness.
I have a nasty suspicion that it led to John 5:39 Bible reading rather than Acts 17 Bible reading. “you diligently study the scriptures because you think that by them you possess eternal life.” Rather than “receiving the message with great eagerness and examining the scriptures every day to see whether it is true.”
Here is the heart of the problem: we had taken a great means of grace and a critical support for life and faith and the crucial tool of our ministry – Bible understanding – and had turned it into the end, rather than the means to the end. We told ourselves we were mature Christians because we were educated rather than because we delighted ourselves in the Lord. We turned our devotions into comprehension exercises.
We thought we were good preachers because of knowledge and technique. Lack of knowledge and technique do not a good preacher make. However, knowledge and technique alone do not a good preacher make because they tempt us to do ministry in our own strength. When God says “not by might, nor by power, but by my Spirit.” We had stepped out of a God-centred spirituality into a man-centred one. When you train yourself and others to preach, can I ask whether you spend more time on your skills or on your love?
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