Showing posts with label Holy Spirit. Show all posts
Showing posts with label Holy Spirit. Show all posts

Saturday, January 1, 2011

Hawthorne on the Spirit

Are you a minister of the gospel or a teacher, intelligent, educated, learned in the scriptures? The life of Jesus teaches that intelligence and learning are not in themselves sufficient when it comes to making God's message meaningful to those who hear it. It is the Spirit of God within the minister that makes the word a living word... It is equally important, however, to say that God frowns on neither intelligence nor education... What he is concerned about is that spiritual work never be done solely in a natural way, only with natural endowments. Rather, he wishes by the power of the Spirit to make it possible for the follower of Jesus to exceed the real limits of their humanness and thus speak to the hearts of people with a life creating, life transforming power.

Friday, September 17, 2010

Chester Quotes Chan on the Spirit

St Basil the Great: “What does the Spirit do? His works are ineffable in majesty and innumerable in quantity. How can we even ponder what extends beyond the ages? What did he do before creation began? How great are the graces he showered on creation? What power will he wield in the age to come? He existed, he pre-existed, he co-existed with the Father and Son before the ages. Even if you can imagine anything beyond the ages, you will discover the Spirit is even further beyond.” (63) [This quote blew me away. How can I grieve such an awe-inspiring God by ever sinning against him?]

“God created feelings. Sure, like anything else, they can be misused and abused. But the intent and purpose of feelings came from God. Since he created emotions, why is it difficult to believe that he himself has emotions? The Spirit is grieved when there is a breach in relationship, whether it be relationship with God or relationship with other people. When we are disunified, unloving, hateful, jealous, gossipy, etc., that is when we grieve the Spirit of God. And since he is the creator of emotions, I believe that the Spirit grieves more deeply than we can even understand … I pray for the day when believers care more about the Spirit’s grief than their own. In fact, I pray that some of you readers would be broken over the grief you’ve placed on the Holy Spirit. So broken that you actually put down this book and work to resolve any conflicts you have with other believers. ‘If possible, so far as it depends on you, live peaceably with all’ (Romans 12:8).” (72, 76)

Here are some of things according to Chan that should be present in your life if the Spirit dwells within you:

1. The Spirit helps us speak in precarious situations.

2. The Counsellor teaches and reminds us of what we need to know.

3. The Spirit enables us to witness to others.

4. The Spirit empowers us to put to death the mis-deeds of the body.

5. The Spirit gives us an adoption to be God’s children.

6. The Spirit convicts us of sin.

7. The Spirit brings us life and freedom.

8. By the Spirit we abound in hope.

9. We are given a manifestation for the common good in community.

10. We exhibit the fruits of the Spirit.

Saturday, August 28, 2010

Chan on the Holy Spirit

“I don’t want my life to be explainable without the Holy Spirit.

“I don’t believe God wants me (or any of His children) to live in a way that makes sense from the world’s perspective, a way I know I can ‘manage’. I believe he is calling me – and all of us – to depend on him for living in a way that cannot be mimicked or forged. He wants us to walk in step with his Spirit rather than depend solely on the raw talent and knowledge he’s given us.” (143)

“God wants the praise for what we do in our lives. But if we never pray audacious, courageous prayers, how can he answer them? If we never follow him to positions where we need him, how can he show up and make his presence known?” (150)

No matter where you live and what your days look like, you have the choice each day to depend on yourself, to live safely, and to try to control your life. Or you can live as you were created to live – as a temple of the Holy Spirit of God, as a person dependent on him, desperate for God the Spirit to show up and make a difference. When you begin living a life characterized by walking with the Spirit, that is when people will begin to look not to you but to our Father in heaven and give him the praise.” (156)

“A few months ago I was speaking at a summer camp, and I was speaking to one of the organizations there that sponsors children. This volunteer told me about a 16-year-old girl there at the camp who sponsors 14 children, on her own. I was astonished by this. Fourteen children (at about $30 a month for each child) is a lot of money for a high school student to come up with. I talked to this girl and asked her how she did it. She told me that she works year-round and she works three jobs in the summertime to pay for the child support. While other teenagers are saving for a car, she’s saving lives! Instead of spending her hard-earned money on herself and her future, she gives it to these 14 children because she believes God loves them just as much as he loves her. My prayer is that churchgoers will not dissuade her from this calling.” (163-164)

“Instead of thinking and telling people they are crazy when they feel like the Spirit is leading them into something that doesn’t necessarily make sense to us, we should join them in the discernment process. Instead of discouraging people, we should pray for more insight and boldness. Instead of deadening people to the Spirit’s leading with our words and our actions, we should celebrate and join the Spirit’s movements in and through them!” (165)

Sunday, August 8, 2010

Chan on Intimacy with God

“It’s breathtaking to picture Almighty God saying, ‘I know Francis Chan. He’s my son. I love him.’ Are you confident this is what God would say if I asked him about you?” (105)

Having cited Galatians 4:4-7, Chan writes:

“Maybe you are reading this and thinking, ‘Well, I just don’t experience that kind of intimacy with God. The Spirit in me never cries ‘Abba, Father’.” If this is you, I don’t have a four step guide to connecting with the Holy Spirit. I would, however, like to suggest two potential obstacles for you to consider: comfort and volume.

“1. Comfort. Maybe your life is too safe. From my own experience I have felt closest to God when nearness to him was a necessity. The Bible says the Spirit comes through in situations where we would normally be afraid (Luke 12:11-12) …

Jesus refers to the Holy Spirit as the ‘Helper’ or ‘Comforter’. Let me ask you a simple question: Why would we need to experience the Comforter if our lives are already comfortable? It is those who put their lives at risk and suffer for the gospel who are most will often experience his being with you always even to the end of the age as Matthew 28:20 says …

“2. Volume. Maybe your life is too loud. Multitasking has become the norm. When was the last time you have an uninterrupted conversation with anyone … In my quest to accomplish much I have lost the art of focusing on one thing or one person. This in turn has affected my prayer life as I’m sure it has affected yours. I find it harder to be simply with God, to focus only on him, while spending intentional time with him … Jesus certainly understood what it means to have multitudes of people pursuing at once … Because of the priority of his relationship with his Father, he found ways to escape. He took the time to focus and be quiet (Mark 1:35). He was willing to remove himself from people’s reach in order to pray and commune with the Father. Our lack of intimacy is often due to our refusal to unplug and shut off communications from all others so we can be alone with him … For some of you reading this book may be a form of noise that keeps you from him. You may already hear lots of sermons and read lots of books. What you need is direct communication with him.” (106-109)

Thursday, July 29, 2010

Chan on the Holy Spirit

“From my perspective, the Holy Spirit is tragically neglected and, for all practical purposes, forgotten. While no evangelical would deny his existence, I’m willing to bet there are millions of churchgoers across America who cannot confidently say they have experienced his presence or action in their lives over the past year. And many of them do not believe they can.” (15).

“If you or I had never been to a church and had read only the Old and New Testaments, we would have significant expectations of the Holy Spirit in our lives … If we read and believed these accounts, we would expect a great deal of the Holy Spirit. He would not be a mostly forgotten member of the Godhead whom we occasionally give a nod of recognition to, which is what He has become in most American churches. We would expect our new life with the Holy Spirit to look radically different from our old life without him.” (30-31)

“Have you ever thought about the significance of having ‘another’ Counsellor who is ‘just like’ Christ? Right now, imagine what it would be like to have Christ standing beside you in the flesh, functioning as your personal Counsellor. Imagine the peace that would come from knowing you would always receive perfect truth and flawless direction from him. That sounds amazing, and none of us could deny the benefit of having Jesus here physically, guiding and enabling us every step of the way. Yet why do we assume that this would be any better than the literal presence of the Holy Spirit? Those of us who believe in Jesus would never deny the truth that we have the Spirit of the living God, the Spirit of him who raised Jesus from the dead, living inside of us. I’m just not convinced we’ve internalized this truth and enjoyed his blessings as he intends. It seems like this is mostly head knowledge to us, and that we have not owned it. It has not really made much of a difference in our lives, to the degree that if we woke up tomorrow and discovered that it is not true the Holy Spirit lives inside of us, most likely our lives wouldn’t look much different.” (35).

Saturday, October 17, 2009

Jonathan Dodson on Holy Spirit

Here are some points from Jonathan on being sensitive to the Holy Spirit's work in our lives:

1. Repent for diminishing and ignoring the third Person of the Trinity. Repent for sinful self-reliance and fear-motivated neglect of the Holy Spirit. Mortify the sin that has been an obstacle to your knowing and walking with the Spirit. Receive God?s gracious forgiveness in Jesus and rejoice that the Spirit is in you!

2. Begin addressing the Holy Spirit in prayer every day. Talk to him as a Person; don?t ignore him as an energy force. Ask him for filling and direction for your entire day. Ask him to guide your decision-making, to direct your thoughts, and to fill your heart with affection for Jesus.

3. Read the Bible with a Holy Spirit lens. Look for him in the Bible and ask yourself: ?Who does this text tell me the Spirit is?? Then, refine the way you relate to him. It?s like getting to know your wife, the more you study her the better you can love her.

Friday, September 4, 2009

Carl Lundquist on Devotion

A Christian journey that is devotional is one which values and treasures a heart-felt warming of God's presence in our lives through the work of the Holy Spirit

Jonathon Edwards on Holy Spirit

The state of the times extremely requires a fullness of the divine Spirit in ministers, and we ought to give ourselves no rest till we have obtained it. And in order to do this, I think ministers, above all persons, ought to be much in secret prayer and fasting.

Tuesday, September 1, 2009

Francis Chan on Worship

Let?s be honest: If you combine a charismatic speaker, a talented worship band, and some hip, creative events, people will attend your church. Yet this does not mean that the Holy Spirit of God is actively working and moving in the lives of the people who are coming.

Francis Chan on Holy Spirit

From my perspective, the Holy Spirit is tragically neglected and, for all practical purposes, forgotten. While no evangelical would deny His existence, I?m willing to bet there are millions of churchgoers across America who cannot confidently say they have experienced His presence or action in their lives over the past year. And many of them do not believe they can.

Tuesday, August 25, 2009

Iain Murray on Martyn Lloyd-Jones

Dr Lloyd-Jones believed that neglect of the work of the Spirit in relation to preaching was often connected with mistaken belief. Some held that the indwelling of the Spirit in all Christians leaves no need for believers to seek His Presence; others seemed to believe that the Spirit rests equally on all orthodox ministry.

Martyn Lloyd-Jones regarded this as contrary to Scripture. Why was the commands "to be filled with the Spirit" if His indwelling which takes place at regeneration is sufficient? What sense could there be in the apostolic direction to appoint men "full of the Holy Spirit and wisdom" if His fullness marks all Christians?

While there is mystery in the mode of the Spirit's Presence, it is surely clear that His work is not static but ongoing and repeated".

Thursday, August 20, 2009

John Murray on Redemption

“Redemption accomplished” is Jesus being our “double cure” who saves us from the wrath of God and makes us pure before God. As our substitute, Jesus died the death we should have died for breaking God’s law, and he fulfilled the law on our behalf. His righteousness is given to us as if we had fulfilled the law. That is redemption accomplished.
“Redemption applied” is the ministry of the Holy Spirit, and this ministry is “missional.” The Spirit continues and expands the ministry of Jesus. The Gospels are accounts of Jesus’ ministry through the power of the Spirit. At age 30, Jesus was baptized by John, and the Holy Spirit came down upon him and anointed him for his ministry. The book of Acts is the extension of Jesus’ ministry through earlier believers. After Jesus’ resurrection and just before his ascension, Jesus said to his disciples, “You will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth” (Acts 1:8).

Martyn Lloyd-Jones on Holy Spirit

But the danger is to think of the baptism of the Holy Spirit only in terms of gifts rather than in terms of something much more important, which is this: the mark, ultimately, and proof of whether we have received the Spirit or not is surely something that happens in the realm of our spiritual experience. You cannot read the New Testament accounts of the people to whom the Spirit came, these people upon whom He fell, or who received as the Galation Christians and all these others had done, without realizing that the result was that their whole spirit was kindled. The Lord Jesus Christ became real to them in a way that He had never been before . . . the result was a great love for Christ shed abroad in their hearts by the Holy Spirit.

John Piper on the Holy Spirit

The baptism of the Spirit (Acts 2:16) or the receiving of the gift of the Spirit (v 17) cannot be the same as the work of God before faith which enables faith. The baptism in the Spirit is an experience of the Spirit given after faith to faith.

John Piper on the Holy Spirit

When you read the New Testament honestly, you can't help but get the impression of a big difference from a lot of contemporary Christian experience. For them the Holy Spirit was a fact of experience. For many Christians today it is a fact of doctrine.

John Owen on Assurance

Where there is not an inward experience of the power, virtue, and effectual power of gospel truths in their hearts, those living under a profession of religion, regardless of what they profess, are very near to atheism, or at least exposed to great temptations in that direction.