Showing posts with label Hebrews. Show all posts
Showing posts with label Hebrews. Show all posts

Wednesday, March 24, 2010

Marcus Honeysett on Maturity

One of my pet hates is when people say to me "your teaching is just too intellectual. Just give us the easy stuff." While I don't doubt that I can be too intellectual, I think what is often meant it "don't stretch me too much."

The writer of Hebrews is pretty clear what he makes of Christians who aren't interested in being stretched in order to go to the next level of their understanding with God. He says that such a lack of diligence with the truths about God reveals infantile faith. He says believers ought to be quick, not slow, to learn.

5 points:

1. Christians ought to be obsessive about getting as much truth about God as we can, and going as far in our knowledge of God as we can. Else what does it say about our attitude to God? I like what he provides for me but don't want to go any deeper with him? The previous section finished with the world-shattering claim that Jesus has become the source of eternal salvation for those who obey him! Not having a profound desire to know and to grow in him is scarcely Christian

2. He writes to people who should be teachers about God but who aren't because of their lack of diligence to learn from God. This is interesting because it shows that God releases spiritual gifts of teaching in response to desire to learn of him. If you want to be a teacher you have to be a perpetual learner. There are people who ought to be teachers who aren't because of their carelessness. And there are people who have teaching responsibilities who shouldn't because they are careless to carry on growing. Don't listen to teachers who are habitual spiritual infants, regardless of how persuasive they sound, or how big their following

3. The immature can't distinguish good from evil (v14), because that comes from constant practice and reflection on the things of maturity, not the things of infancy

4. The things of infancy he lists fall into three categories: beginning the Christian life (Repentance and faith 6:1), basic church practices (baptism into Christ; laying on of hands in participating with God in the impartation of spiritual gifts and setting people aside for specific kingdom tasks 6:2), teachings about the future (resurrection and eternal judgement 6:2). Note that he thinks these are the basics. If you haven't grasped these, you haven't grasped the basics. And if you have grasped them, you have only grasped the basics. If your church only teaches this, it only teaches the basics. If your church doesn't teach this, then you haven't got the basics

5. The things of maturity with which this is contrasted is the teaching about righteousness (5:13). That is: about having a great high priest, about grace, about justification by faith, about the great exchange which sees us clothed in white as children of the king. It is the teaching about our adoption and status, about the fact that we are saints, about the fact that God's righteousness now determines the whole purpose of our existence - to be for the praise of his glorious grace

Now why on earth would people not want to go on to grasp these latter truths? But often they don't. I come across people who effectively say "I have had my sins forgiven, I am going to heaven, so that's enough. I can now relax and get on with my life." It's like they have ticked the right box on the heavenly insurance application form so that they are covered. But just like any other insurance the policy can now quietly sit in the drawer where they will only refer to it when the need arises.

That is the definition of a stalled Christian. They think they did a one-time only deal with God and life carries on basically as normal. How sad! How much they are missing! And in what danger they stand. The writer to the Hebrews says that not going on to maturity is, in fact, going backwards. There is no neutral gear. A stalled Christian is a Christian going backwards. And a Christian going backwards is always in danger of falling away.

The only way to keep secure from falling away is to keep going forwards. And that means having a desire to press on to maturity.

Thursday, March 18, 2010

Tim Challies on Sexual Sin

Yesterday I received an email from a reader of this site and today I'd like to answer it (with the permission of the person who sent it). Here is what he wrote:

Thank you so much for your booklet, "Sexual Detox." I have read it over and over, and am still very much challenged by it. I was recently married and was under the illusion that marriage would solve all of my lust problems... Even though I had been told numerous times that it would not. Now I feel that everything has come to head, I know what I must do, and I want so very badly to do it, but I feel that the devil knows this is THE deciding point in my life on this issue, and he is working hard against me. I feel more captivated and strangled by my sin than ever before, and I need you to pray for me. If you have any advice or encouragement to offer, please tell me.

Thanks for sending this note. It sounds to me like you are absolutely right when say that this is a deciding point in your life on the issue of lust and the acting out of that lust. Satan will be working hard against you and, in many ways, you will be working hard against yourself. You gave yourself over to your sin and no doubt you've become captivated by it. As sin always seeks to do, it has ensnared you. But take heart. There is hope.

To reiterate what I wrote in Sexual Detox, the fact that you feel sexual desire is a good and noble thing. God has given you that desire so you will pursue your bride. But, like all good gifts, the gift of sex is one that we are prone to pervert, turning it into a means of selfish self-fulfillment. God wants you to pursue your wife, to win her heart not just once but day-by-day; and he wants you to enjoy sex with her. But, of course, you have grown used to indulging the flesh, to giving it its desires, those desires that are perversions of the true gift. And sin rarely just goes away; it is usually a long and difficult process to put it to death.


A few days ago someone asked me, "What difference does it make that Christ is on his throne?" I had to think about that one, but when I did, the answer became clear. It makes all the difference in the world. Just this morning I read from Hebrews 1 where the author says, "After making purification for sins, he sat down at the right hand of the Majesty on high." There is such glorious truth there.

Purification
First, Christ made purification for sins. This is the very heart of the Christian faith. Finally, after those long millenia of human history, the thousands of Old Testament prophecies were fulfilled in Christ. The seed promised all the way back in Genesis 3 had come and had crushed the head of the serpent. What this means is that if you have trusted in Christ, if you have put your faith in him, you have been purified from your sin. God no longer regards you as defiled by sin, but looks at you and sees the sinless perfection of Christ. Your sin has been given to him, his righteousness has been transferred to you.

Purification is an especially important word when we discuss sexual sin, for no sin makes us feel as dirty, as defiled, as impure as sexual sin. Because sex is so deep, so intimate, it touches the body, the soul, the emotions. And so, when we sin sexually, we tend to feel a deep sense of defilement, and particularly so when we sin in spite of a convicted conscience.

And yet Christ died to purify you from even this sin. You have sinned against God and need to seek his forgiveness. I am sure you've already done this, but do go to God, even now, and confess your sin. Be reconciled to God and receive his forgiveness, his purification from sin. Christ is far more willing to forgive you than you are even to pursue your sin.

The Majesty on High
That Christ has made purification for sin is an amazing truth. But it is only half the truth of this verse. Christ has not just died, but he is risen and now reigns at the right hand of the Father. And what does it mean that Christ is on his throne? It means that Christ is ruling and reigning. It means that Christ is sovereign, that he is King, that he has power. He gives power to his people through the Spirit, his Spirit, that he has sent to be our helper. Christ has given you the power to overcome sin. What a glorious truth this is! He has given you all you need, absolutely everything you need, to overcome sin. The Spirit works with us, in us, through us, to destroy indwelling sin and to make us in practice what we are in position--pure and holy.

So there is no excuse. Christ is reigning over the entire universe; he is reigning over sin. If you are to overcome the sin of lust, if you are to turn from your lust and find sexual desire and fulfillment only in your wife, you will need to fight with his power.

Hold tightly to these two truths and never separate them. Christ has died to destroy sin; Christ has risen to reign.

What To Do
I have already encouraged you to confess your sin to God and to ask his forgiveness. And as you do that, confess your own inability to overcome this sin and ask God for his strength, his power. Be utterly dependent upon him.

Be a godly man. Immerse yourself in the Word; be faithful in prayer; be committed to your church. Live a life of godliness. Do not approach the sin of lust as an isolated sin, but approach it as one more sin that needs to be overcome as you seek to be conformed to the image of the Savior.

In committing sexual sin, you have sinned against your wife. You need to confess this sin to her, painful thought it may be, and seek her forgiveness. You will also need to seek reconciliation with her. You are much more likely to overcome this sin with her help than without it. Be very careful not to blame her in any way for your sin; do not implicate her in any way. Confess your sin and ask her to fight with you in putting it to death. As a husband you need to lead your wife. And, as you've been sinning against her, you've been leading her poorly. Part of shepherding your wife, and often the most difficult part of all, is leading in the sexual relationship. This is especially difficult when you have committed sexual sin. But lead her nonetheless, gently and kindly. And lead her by being above reproach in every way.

Understand the triggers and the warning signs that tell you that you are particularly prone to sin. And react by fleeing from those rather than waiting for the lustful act itself. Speaking personally, I look for tiny things that may be entirely amoral and seemingly insignificant, but I know that they point to a general relaxing of standards and discipline. When I eat too much junk food or drink too much Coke, I know that I'm relaxing my personal discipline and that I'm only a few steps away from committing a sin I'll regret. So I look for these innocuous things and fight against them. It sounds silly, I know, but I've studied my propensity to sin enough to know where it begins. So find those triggers in your own life, even those amoral things, and react against them. Look for situations that lead you to sin, whether that involves browsing certain web sites or being in certain places or staying up past certain hours.

And finally, seek out an older man who can mentor you. Find a man in your church whom you respect and ask if he will help you fight lust and become a better husband to your wife. Ask him to be not an accountability partner, but a mentor.

Take Heart
And take heart. Many men can testify to God's grace in overcoming sin. Scripture itself testifies that God is eager and willing to put your sin to death. Christ has died to forgive your sin and he has risen and sent his Spirit to give you mastery over it. He reigns and he is on your side. What greater hope could there be?