From Newsweek:
It has a fascinating article on how to boost creativity. In summary:
1. Don't try brainstorming in a group: Group brainstorming actually reduces creative output. You will generate more ideas if you work separately.
2. Get moving: Exercise for 30 minutes and boost creativity for two hours (eh...unless you are unfit, which produces the opposite effect!).
3. Take a break: You will complete more creative projects if you switch from one to another when you get stuck.
4. Reduce TV time: Television reduces creativity in kids by 11% for every hour of TV watched. For adults it may be worse.
5. Explore other cultures: A 45-minute slide show on China increased creativity scores for a week
6. Follow a passion: Kids allowed to follow a subject they were interested in were more creative than those who were involved in lots of activities.
Saturday, July 31, 2010
Thursday, July 29, 2010
Keller on Prayer
There are three kinds of prayer I try to find time for every day - meditation (or contemplation), petition, and repentance. I concentrate on the first two every morning and do the last one in the evening.
Meditation is actually a middle ground or blend of Bible reading and prayer. I like to use Luther's contemplative method that he outlines in his famous letter on prayer that he wrote to his barber. The basic method is this - to take a Scriptural truth and ask three questions of it. How does this show me something about God to praise? How does this show me something about myself to confess? How does this show me something I need to ask God for? Adoration, confession, and supplication. Luther proposes that we keep meditating like this until our hearts begin to warm and melt under a sense of the reality of God. Often that doesn't happen. Fine. We aren't ultimately praying in order to get good feelings or answers, but in order to honor God for who he is in himself.
There are two kinds of Bible reading that I try to do. I read the psalms through every month using the Book of Common Prayer's daily office. I also read through the Bible using Robert Murray M'Cheyne's reading calendar. I take the more relaxed version - two chapters a day, which takes you through the Old Testament every two years and the New Testament every year. I do the M'Cheyne reading and some of the psalms in the morning, and read some Psalms in the evening. I choose one or two things from the psalms and M'Cheyne chapters to meditate on, to conclude my morning devotions.
Besides morning prayer (M'Cheyne, Psalms, meditation, and petition) and evening prayer (Psalms and repentance) I try as often as possible to take five minutes in the middle of the day to take a spiritual inventory, either by remembering the more spiritually radioactive ideas from my morning devotion, or by a quick look at my most besetting sins and idols. I do that to see whether so far that day I've given in to bad attitudes such as pride, coldness and hardness of heart, anxiety, and unkindness. If I see myself going wrong, the mid-day prayer can catch it. The problem with mid-day prayer is finding a time for it, since every day is different. All I need is to get alone for a few minutes, but that is often impossible, or more often than not I just forget. However, I carry a little guide to mid-day prayer in my wallet which I can take out and use.
The last form of prayer that I do daily is prayer with my wife, Kathy. About nine years ago Kathy and I were contemplating the fact that we had largely failed to pray together over the years. Then Kathy exhorted me like this. "What if our doctor told us that we had a serious heart condition that in the past was always fatal. However, now there was a pill which, if we took it every night, would keep us alive for years and years. But you could never miss a single night, or you would die. If our doctor told us this and we believed it, we would never miss. We would never say, 'oh I didn't get to it.' We would do it. Right? Well, if we don't pray together every night, we are going to spiritually die." I realized she was right. And for some reason, the penny dropped for us both, and we can't remember missing a night since. Even if we are far away from each other, there's always the phone. We pray very, very simply - just a couple of minutes. We pray for whatever we are most worried about as a couple, anyone or anything on our hearts that day. And we pray through the needs of our family. That's it. Simple, but so, so good.
It is very hard to stick with this regimen, especially when I'm traveling. But every so often I buckle down for a 40-day period in which I push myself to do every one of my stated times of prayer every day. This creates habits of mind and heart that stick with me, so that even when there are very busy times, I find I am able to stick with some of my disciplines, and I don't find myself getting cold and hard toward God.
Robert Murray M'Cheyne was reputed to have said to ministers, "what your people need most from you is your personal holiness."
Meditation is actually a middle ground or blend of Bible reading and prayer. I like to use Luther's contemplative method that he outlines in his famous letter on prayer that he wrote to his barber. The basic method is this - to take a Scriptural truth and ask three questions of it. How does this show me something about God to praise? How does this show me something about myself to confess? How does this show me something I need to ask God for? Adoration, confession, and supplication. Luther proposes that we keep meditating like this until our hearts begin to warm and melt under a sense of the reality of God. Often that doesn't happen. Fine. We aren't ultimately praying in order to get good feelings or answers, but in order to honor God for who he is in himself.
There are two kinds of Bible reading that I try to do. I read the psalms through every month using the Book of Common Prayer's daily office. I also read through the Bible using Robert Murray M'Cheyne's reading calendar. I take the more relaxed version - two chapters a day, which takes you through the Old Testament every two years and the New Testament every year. I do the M'Cheyne reading and some of the psalms in the morning, and read some Psalms in the evening. I choose one or two things from the psalms and M'Cheyne chapters to meditate on, to conclude my morning devotions.
Besides morning prayer (M'Cheyne, Psalms, meditation, and petition) and evening prayer (Psalms and repentance) I try as often as possible to take five minutes in the middle of the day to take a spiritual inventory, either by remembering the more spiritually radioactive ideas from my morning devotion, or by a quick look at my most besetting sins and idols. I do that to see whether so far that day I've given in to bad attitudes such as pride, coldness and hardness of heart, anxiety, and unkindness. If I see myself going wrong, the mid-day prayer can catch it. The problem with mid-day prayer is finding a time for it, since every day is different. All I need is to get alone for a few minutes, but that is often impossible, or more often than not I just forget. However, I carry a little guide to mid-day prayer in my wallet which I can take out and use.
The last form of prayer that I do daily is prayer with my wife, Kathy. About nine years ago Kathy and I were contemplating the fact that we had largely failed to pray together over the years. Then Kathy exhorted me like this. "What if our doctor told us that we had a serious heart condition that in the past was always fatal. However, now there was a pill which, if we took it every night, would keep us alive for years and years. But you could never miss a single night, or you would die. If our doctor told us this and we believed it, we would never miss. We would never say, 'oh I didn't get to it.' We would do it. Right? Well, if we don't pray together every night, we are going to spiritually die." I realized she was right. And for some reason, the penny dropped for us both, and we can't remember missing a night since. Even if we are far away from each other, there's always the phone. We pray very, very simply - just a couple of minutes. We pray for whatever we are most worried about as a couple, anyone or anything on our hearts that day. And we pray through the needs of our family. That's it. Simple, but so, so good.
It is very hard to stick with this regimen, especially when I'm traveling. But every so often I buckle down for a 40-day period in which I push myself to do every one of my stated times of prayer every day. This creates habits of mind and heart that stick with me, so that even when there are very busy times, I find I am able to stick with some of my disciplines, and I don't find myself getting cold and hard toward God.
Robert Murray M'Cheyne was reputed to have said to ministers, "what your people need most from you is your personal holiness."
Chan on the Holy Spirit
“From my perspective, the Holy Spirit is tragically neglected and, for all practical purposes, forgotten. While no evangelical would deny his existence, I’m willing to bet there are millions of churchgoers across America who cannot confidently say they have experienced his presence or action in their lives over the past year. And many of them do not believe they can.” (15).
“If you or I had never been to a church and had read only the Old and New Testaments, we would have significant expectations of the Holy Spirit in our lives … If we read and believed these accounts, we would expect a great deal of the Holy Spirit. He would not be a mostly forgotten member of the Godhead whom we occasionally give a nod of recognition to, which is what He has become in most American churches. We would expect our new life with the Holy Spirit to look radically different from our old life without him.” (30-31)
“Have you ever thought about the significance of having ‘another’ Counsellor who is ‘just like’ Christ? Right now, imagine what it would be like to have Christ standing beside you in the flesh, functioning as your personal Counsellor. Imagine the peace that would come from knowing you would always receive perfect truth and flawless direction from him. That sounds amazing, and none of us could deny the benefit of having Jesus here physically, guiding and enabling us every step of the way. Yet why do we assume that this would be any better than the literal presence of the Holy Spirit? Those of us who believe in Jesus would never deny the truth that we have the Spirit of the living God, the Spirit of him who raised Jesus from the dead, living inside of us. I’m just not convinced we’ve internalized this truth and enjoyed his blessings as he intends. It seems like this is mostly head knowledge to us, and that we have not owned it. It has not really made much of a difference in our lives, to the degree that if we woke up tomorrow and discovered that it is not true the Holy Spirit lives inside of us, most likely our lives wouldn’t look much different.” (35).
“If you or I had never been to a church and had read only the Old and New Testaments, we would have significant expectations of the Holy Spirit in our lives … If we read and believed these accounts, we would expect a great deal of the Holy Spirit. He would not be a mostly forgotten member of the Godhead whom we occasionally give a nod of recognition to, which is what He has become in most American churches. We would expect our new life with the Holy Spirit to look radically different from our old life without him.” (30-31)
“Have you ever thought about the significance of having ‘another’ Counsellor who is ‘just like’ Christ? Right now, imagine what it would be like to have Christ standing beside you in the flesh, functioning as your personal Counsellor. Imagine the peace that would come from knowing you would always receive perfect truth and flawless direction from him. That sounds amazing, and none of us could deny the benefit of having Jesus here physically, guiding and enabling us every step of the way. Yet why do we assume that this would be any better than the literal presence of the Holy Spirit? Those of us who believe in Jesus would never deny the truth that we have the Spirit of the living God, the Spirit of him who raised Jesus from the dead, living inside of us. I’m just not convinced we’ve internalized this truth and enjoyed his blessings as he intends. It seems like this is mostly head knowledge to us, and that we have not owned it. It has not really made much of a difference in our lives, to the degree that if we woke up tomorrow and discovered that it is not true the Holy Spirit lives inside of us, most likely our lives wouldn’t look much different.” (35).
Monday, July 26, 2010
Baxter on Reading
Baxter also put together a guide to help judge the value of any book.
1. Could I spend this time no better?
Some of the most godly men I know of are (and were) voracious readers. Actually, it is hard to imagine a great preacher or a great theologian who was not also a great reader. So here Baxter is not downplaying the importance of reading, but merely suggesting that it is not a pre-eminent concern. It must not take priority over all other responsibilities. If I read while watching my elderly neighbor shovel snow from her driveway, I need to examine whether I have given reading undue importance.
2. Are there better books that would edify me more?
While reading is a wonderful way to spend time, it is merely a means to an end. It may be that there is a book I can read that will edify me more and prove more valuable. If in a lifetime I am going to read only one or two books on a certain subject, I should seek to make sure that they are the best books on that subject.
3. Are the lovers of such a book as this the greatest lovers of the Book of God and of a holy life?
This is a difficult question. I sometimes read books that are popular, but favored by those who do not hold high the Word of God. There are times when this is acceptable, I’m sure. However, when I do look at a book and consider reading it, it is worth thinking about who loves this book. This is one of the reasons we put endorsements on the back of a book; we can tell a lot about it simply by seeing who has give it a recommendation.
4. Does this book increase my love to the Word of God, kill my sin, and prepare me for the life to come?
In other words, does this book complement my reading of the Bible and help me live a life of godliness? Or does it pull me further from God and leave me with feelings of skepticism? While I do believe there is value in reading books for the purposes of research (for example, to understand what all those people found in The Shack), I need to prioritize good books that are loved by godly men and women. I need to focus the bulk of my attention on books that are truly good.
In all things, we must use discernment. As we read books we must continually search the Scriptures to “see if these things are so,” all the while praying to God for wisdom. Baxter’s advice is sound and we would do well to heed it, even (or perhaps especially) hundreds of years after it was written.
1. Could I spend this time no better?
Some of the most godly men I know of are (and were) voracious readers. Actually, it is hard to imagine a great preacher or a great theologian who was not also a great reader. So here Baxter is not downplaying the importance of reading, but merely suggesting that it is not a pre-eminent concern. It must not take priority over all other responsibilities. If I read while watching my elderly neighbor shovel snow from her driveway, I need to examine whether I have given reading undue importance.
2. Are there better books that would edify me more?
While reading is a wonderful way to spend time, it is merely a means to an end. It may be that there is a book I can read that will edify me more and prove more valuable. If in a lifetime I am going to read only one or two books on a certain subject, I should seek to make sure that they are the best books on that subject.
3. Are the lovers of such a book as this the greatest lovers of the Book of God and of a holy life?
This is a difficult question. I sometimes read books that are popular, but favored by those who do not hold high the Word of God. There are times when this is acceptable, I’m sure. However, when I do look at a book and consider reading it, it is worth thinking about who loves this book. This is one of the reasons we put endorsements on the back of a book; we can tell a lot about it simply by seeing who has give it a recommendation.
4. Does this book increase my love to the Word of God, kill my sin, and prepare me for the life to come?
In other words, does this book complement my reading of the Bible and help me live a life of godliness? Or does it pull me further from God and leave me with feelings of skepticism? While I do believe there is value in reading books for the purposes of research (for example, to understand what all those people found in The Shack), I need to prioritize good books that are loved by godly men and women. I need to focus the bulk of my attention on books that are truly good.
In all things, we must use discernment. As we read books we must continually search the Scriptures to “see if these things are so,” all the while praying to God for wisdom. Baxter’s advice is sound and we would do well to heed it, even (or perhaps especially) hundreds of years after it was written.
Thursday, July 22, 2010
Dever on Humility
Christian humility is to simply accept whatever God has revealed in His word. Humility is following Dos' word wherever it goes, as far as it goes, not either going beyond it or stopping short of it... the humility we want in our churches is to read the Bible and believe it... it is not humble to be hesitant where God has been plain and clear.
Keller on Sin
All sin is attempting to find a sense of identity and meaning apart from God. So according to the bible, the primary way to define sin is not just the doing of bad things but the making of good things into ultimate things.
Packer on the Church
The task of the church is to make the invisible kingdom visible through faithful Christian living and witness-bearing.
Stott on the Church
If the church is central to God's purpose, as seen in both history and the gospel, it must surely also be central to our lives. How can we take lightly what God takes so seriously? How dare we push to the circumference what God has placed at the centre?
Machen on Doctrine
The narration of the facts is history; the narratio of the facts with the meaning of the facts is doctrine. 'Suffered under Pontius Pilate, was crucified, dead and buried' - that is history. 'He loved me and gave Himself for me' - that is doctrine.
Calvin on True Faith
We hold God alone to be the sole governor of our souls, that we hold his law to be the only rule and spiritual directory of our consciences, not serving him according to the foolish inventions of men; and that according to his nature would be worshipped in spirit and in purity of heart. We acknowledge that there is nothing but wretchedness in ourselves, and that we are corrupt in all our feelings and affections, so that our souls are a very abyss of iniquity, utterly despairing of ourselves. And that, having exhausted every presumption of our own wisdom, worth or power of well doing, we must have recourse to the fountain of every blessing, which is in Christ Jesus, accepting that which he confers on us, that is the merit of his death and passion, that by this means we might be reconciled to God.
Augustine on Law
The law commands; grace supplies the strength to act.
The law was given to accuse you, that accused you might fear, and that fearing you might beg forgiveness.
The law was given to accuse you, that accused you might fear, and that fearing you might beg forgiveness.
Packer on Modernity
We are a modern people, and modern people, although they cherish great thoughts of themselves, have as a rule small thoughts of God.
Wednesday, July 21, 2010
Hengel and Bird on Torah and Christ
For him, the encounter with the Resurrected One near Damascus set before him the question of the law or Christ in the form of a soteriological alternative. For Judaism of that time the Torah was in manifold expression the essence of salvation, and could be identified with the fundamental religious metaphor, “life”. Since the opposition between Torah and Jesus of Nazareth had made him into a persecutor, now the relationship between Christ and Torah had to become a fundamental issue, in which the inversion of the opposition immediately because apparent: he, the Resurrected One is zwh& for those who believe (2 Cor 4:11-12; cf. 2:16).[1]
While I demur from Hengel’s treatment of the incident at Antioch for the reasons given above, I remain convinced that Hengel has tapped into the nerve of Paul’s thought and demonstrated the radical stance of Paul and the Torah that made him the controversial figure that he was. Yet this Christ-Torah antithesis needs some qualifications as I suspect that it does not mean what many Protestant commentators think it means. It does not mean that Jewish Christians should cease observing the law, nor does it mean that the Torah has nothing binding on the ethical life of Gentile Christians. Rather, the advent of Christ means that his death and resurrection has effected the end of ages and broken the link between law, sin, and death. Christ turns the condemnation of the law into justification. Christ made the curse of the law into redemption. Faith in Christ is the testimony of the law and yet faith in Christ places believers beyond the jurisdiction of the law. Christ terminates the Mosaic dispensation in order to fulfil the Abrahamic hopes. Christ serves the circumcision by making Gentiles heirs of the Patriarchs.
While I demur from Hengel’s treatment of the incident at Antioch for the reasons given above, I remain convinced that Hengel has tapped into the nerve of Paul’s thought and demonstrated the radical stance of Paul and the Torah that made him the controversial figure that he was. Yet this Christ-Torah antithesis needs some qualifications as I suspect that it does not mean what many Protestant commentators think it means. It does not mean that Jewish Christians should cease observing the law, nor does it mean that the Torah has nothing binding on the ethical life of Gentile Christians. Rather, the advent of Christ means that his death and resurrection has effected the end of ages and broken the link between law, sin, and death. Christ turns the condemnation of the law into justification. Christ made the curse of the law into redemption. Faith in Christ is the testimony of the law and yet faith in Christ places believers beyond the jurisdiction of the law. Christ terminates the Mosaic dispensation in order to fulfil the Abrahamic hopes. Christ serves the circumcision by making Gentiles heirs of the Patriarchs.
Saturday, July 10, 2010
Honeysett on Joy in Ministry
The question I most want to ask any Christian, but especially any group of Christian leaders is "how would you describe the state of your worship life at the moment?" Do you currently have the space, capacity and leisure to enjoy God?
If not, something will have to go. The reason I say this is that biblical leadership and preaching are by-products of joy in God. They don't work properly unless they spring from this source. You can't say "I honour God in my preaching" if you heart is not bursting for him in your affections and adoration. You really can't.
The tasks of leadership and preaching centre around working with people for their progress in the Lord and their joy in the Lord (Phil 1, 2 Cor 4). And the strength to carry out the task, that ability to labour and struggle with God's energy powerfully working in us, comes from the joy of the Lord. How easily we forget that it is the joy of the Lord that is our strength and start to look for strength from other sources.
Therefore I conclude that the leadership task emerges out of joy in God, is empowered by Spirit-fuelled joy in God and is done in order that others have joy in God. Leadership and preaching are shot all the way through with dependence on joy in God. No joy, no good preaching and leading.
Worship (having adoring affections for God in every area of life) is the giving of expression to that joy. Worship reflects our joy back to God in exultation and to everyone around us in discipling them and evangelising. Discipleship and evangelism, just like biblical preaching are by-products of Holy Spirit-produced joy in God.
If not, something will have to go. The reason I say this is that biblical leadership and preaching are by-products of joy in God. They don't work properly unless they spring from this source. You can't say "I honour God in my preaching" if you heart is not bursting for him in your affections and adoration. You really can't.
The tasks of leadership and preaching centre around working with people for their progress in the Lord and their joy in the Lord (Phil 1, 2 Cor 4). And the strength to carry out the task, that ability to labour and struggle with God's energy powerfully working in us, comes from the joy of the Lord. How easily we forget that it is the joy of the Lord that is our strength and start to look for strength from other sources.
Therefore I conclude that the leadership task emerges out of joy in God, is empowered by Spirit-fuelled joy in God and is done in order that others have joy in God. Leadership and preaching are shot all the way through with dependence on joy in God. No joy, no good preaching and leading.
Worship (having adoring affections for God in every area of life) is the giving of expression to that joy. Worship reflects our joy back to God in exultation and to everyone around us in discipling them and evangelising. Discipleship and evangelism, just like biblical preaching are by-products of Holy Spirit-produced joy in God.
Thursday, July 8, 2010
Maxwell on Leadership
In leadership, as in many other areas of life, the beginning often determines the end. False starts and weak foundations can be ruinous. Here are five insights to help you start successfully.
HOW TO START SUCCESSFULLY
1. Start With Yourself
As Gandhi famously said, "Be the change you want to be in the world." By starting with yourself, you build the self-confidence needed to attract and inspire others. Leading yourself well is a precursor to accomplishment, and accomplishment earns respect.
In order to make deposits in the lives of followers, you have to have a beginning balance in your leadership account. Start leading by proving your mettle - to yourself and to prospective followers.
2. Start early
Sadly, many leaders squander their early years and spend the rest of their careers trying to make up for lost time. In leadership, as with finances, decisions made early in life accrue the most interest. When we choose poorly or establish bad habits, we put ourselves in debt. Then, we must not only repay our loans, but the interest on them as well. On the flip side, when we invest our time and talent wisely from a young age, we reap the benefits of compounding interest on our leadership.
Specifically, where should leaders start? What areas should take precedence at the beginning? From my experience there are 10 things you should do as a leader prior to reaching age 40:
1. Know yourself
2. Settle your family life
3. Determine your priorities
4. Develop your philosophy of life
5. Get physically fit
6. Learn your trade
7. Pay the price
8. Develop solid relationships
9. Prepare for the future
10. Find purpose for your life
If you're over 40, it's never to late to make improvements. Unfortunately, an old dog doesn't easily learn new tricks. Undoing years of misplaced priorities and poor self-management will take extra effort.
3. Start Small
Don't expect to understand what it takes to get to the top, just take the next step.
Think big, but start small. Doing so encourages you to get started, and keeps you from being frozen by the magnitude of the vision in front of you. When you accomplish a small step, you gain confidence that you can accomplish the next step.
The success found in starting small comes when you diligently apply the lessons you learn. As my friend, Dick Biggs, has said, "The greatest gap is between knowing and doing." Commit to mastering the details under your control, and follow through when experience has given you instruction.
4. Start with the end in view
"Most people spend more time planning their grocery shopping than designing their future."
- Tom James, Personal Development Coach
To start with the end in view, you need energy and direction. Let your passion pull you forward, and let your planning give you guidance. In order for passion to be a driving force in your life, you must identify a purpose for you life. To locate your purpose, consider your strengths, interests, and past successes. What roles do you find most enjoyable? What brings you the greatest sense of satisfaction? Examine the areas that make you feel strong and angle your career toward them. Also, find people who have been successful in the area of your interest. Listen to them and watch their lives.
For planning to give you direction, you need to write down goals. Goals lend structure to your purpose, and they keep you leading "within the lines." They focus your action and move you toward your overall vision.
5. Start Now
We exaggerate yesterday, overestimate tomorrow, and underestimate today. Embrace action daily. Don't wait until it's too late before you begin to pursue the visions implanted in your heart. Make each day your masterpiece; you'll be surprised where you end up after stringing together a few months of superb days.
I'll leave you with one final thought:
"How wonderful it is that we need not wait a single minute before starting to improve ourselves and our world." - Anne Frank
Review - Five Steps to Starting Successfully
1. Start Early
2. Start with Yourself
3. Start Small
4. Start with the End in View
5. Start Now
HOW TO START SUCCESSFULLY
1. Start With Yourself
As Gandhi famously said, "Be the change you want to be in the world." By starting with yourself, you build the self-confidence needed to attract and inspire others. Leading yourself well is a precursor to accomplishment, and accomplishment earns respect.
In order to make deposits in the lives of followers, you have to have a beginning balance in your leadership account. Start leading by proving your mettle - to yourself and to prospective followers.
2. Start early
Sadly, many leaders squander their early years and spend the rest of their careers trying to make up for lost time. In leadership, as with finances, decisions made early in life accrue the most interest. When we choose poorly or establish bad habits, we put ourselves in debt. Then, we must not only repay our loans, but the interest on them as well. On the flip side, when we invest our time and talent wisely from a young age, we reap the benefits of compounding interest on our leadership.
Specifically, where should leaders start? What areas should take precedence at the beginning? From my experience there are 10 things you should do as a leader prior to reaching age 40:
1. Know yourself
2. Settle your family life
3. Determine your priorities
4. Develop your philosophy of life
5. Get physically fit
6. Learn your trade
7. Pay the price
8. Develop solid relationships
9. Prepare for the future
10. Find purpose for your life
If you're over 40, it's never to late to make improvements. Unfortunately, an old dog doesn't easily learn new tricks. Undoing years of misplaced priorities and poor self-management will take extra effort.
3. Start Small
Don't expect to understand what it takes to get to the top, just take the next step.
Think big, but start small. Doing so encourages you to get started, and keeps you from being frozen by the magnitude of the vision in front of you. When you accomplish a small step, you gain confidence that you can accomplish the next step.
The success found in starting small comes when you diligently apply the lessons you learn. As my friend, Dick Biggs, has said, "The greatest gap is between knowing and doing." Commit to mastering the details under your control, and follow through when experience has given you instruction.
4. Start with the end in view
"Most people spend more time planning their grocery shopping than designing their future."
- Tom James, Personal Development Coach
To start with the end in view, you need energy and direction. Let your passion pull you forward, and let your planning give you guidance. In order for passion to be a driving force in your life, you must identify a purpose for you life. To locate your purpose, consider your strengths, interests, and past successes. What roles do you find most enjoyable? What brings you the greatest sense of satisfaction? Examine the areas that make you feel strong and angle your career toward them. Also, find people who have been successful in the area of your interest. Listen to them and watch their lives.
For planning to give you direction, you need to write down goals. Goals lend structure to your purpose, and they keep you leading "within the lines." They focus your action and move you toward your overall vision.
5. Start Now
We exaggerate yesterday, overestimate tomorrow, and underestimate today. Embrace action daily. Don't wait until it's too late before you begin to pursue the visions implanted in your heart. Make each day your masterpiece; you'll be surprised where you end up after stringing together a few months of superb days.
I'll leave you with one final thought:
"How wonderful it is that we need not wait a single minute before starting to improve ourselves and our world." - Anne Frank
Review - Five Steps to Starting Successfully
1. Start Early
2. Start with Yourself
3. Start Small
4. Start with the End in View
5. Start Now
Owen on Holiness
Holiness is nothing but the implanting, writing and realising of the gospel of grace in our souls.
Tuesday, July 6, 2010
Mohler on the Gospel
There is no shortage of issues Christians face in this confusing and fast-changing world. Controversies about politics, economics, the arts, education, and the direction of the culture come with incredible velocity. Moral issues emerge with explosive power, ranging from human sexuality and the nature of marriage to questions of justice, the stewardship of the earth, medical ethics, and the sanctity of human life.
Added to these are the issues confronting the Christian church — right down to questions of orthodoxy versus heresy, truth versus error, and the very nature of the Church and its message.
But above all these one truth remains constant — the Gospel of Jesus Christ. No other message means the difference between heaven and hell. There is only one Savior, and only one Gospel. Getting the Gospel right is more important than getting any other question or issue right. The Christian church is called to give an answer on countless questions and issues raised by a fallen world, but its main responsibility and irreducible message is the Gospel of Jesus Christ.
Added to these are the issues confronting the Christian church — right down to questions of orthodoxy versus heresy, truth versus error, and the very nature of the Church and its message.
But above all these one truth remains constant — the Gospel of Jesus Christ. No other message means the difference between heaven and hell. There is only one Savior, and only one Gospel. Getting the Gospel right is more important than getting any other question or issue right. The Christian church is called to give an answer on countless questions and issues raised by a fallen world, but its main responsibility and irreducible message is the Gospel of Jesus Christ.
Monday, July 5, 2010
Chesterton on Courage
Courage is almost a contradiction in terms. It means a strong desire to live taking the form of a readiness to die. . . . The paradox is the whole principle of courage; even of quite earthly or brutal courage. A man cut off by the sea may save his life if he will risk it on the precipice. He can only get away from death by continually stepping within an inch of it. A soldier surrounded by enemies, if he is to cut his way out, needs to combine a strong desire for living with a strange carelessness about dying. He must not merely cling to life, for then he will be a coward, and he will not escape. He must not merely wait for death, for then he will be a suicide, and will not escape. He must seek his life in a spirit of furious indifference to it; he must desire life like water and yet drink death like wine
Saturday, July 3, 2010
Honeysett on Discipleship and Training
I find it so much easier to prioritise skills and activities in Christian leadership than to deliberately work at my heart. To watch doctrine more closely than life. For those of us who train others it is similarly easy to allow activity and skill to outweigh concentration on life and heart because it is easier to measure. We think it is much easier to teach someone to preach Isaiah than how to be a preacher who exemplifies humility and a spirit of forgiveness.
For the first years I ran preaching trainings they were almost exclusively dedicated to expository accuracy and skill. Because that is the result we want to produce, right? Accurate word handling is, of course, absolutely crucial. But with the eyes of hindsight I am shocked at what we didn’t teach our preachers. What we simply assumed.
We didn’t teach them:
* How to fast and pray over their preparation, worshipping over the Bible
* That understanding is for the purpose of close application to life which in turn is for the purpose of adoration
* How to have hearts that are steadfast in pursuing happiness in God
* How to be disciples who walk in repentance and faith when the subtle traps that are peculiar to preachers emerge to trip them up
* How to not put themselves on pedastals and to avoid the cover up that accompanies thinking that our job depends on an appearance of sinlessness
* How to lead out a heart of forgiveness
* How to marvel and wonder and adore. I taught that the Bible was for spiritual education rather than gospel transformation by the power of the Holy Spirit
* Most importantly I didn't prioritise training them in godly character
These days whenever I am training preachers and leaders we begin everything with how to live in the love of God, how to receive his grace, the importance of humble character and servanthood. These foundations subsequently undergird everything else we teach, all the way through, like letters running through a stick of rock. We want to train people to be preachers who are full of the Galatians 5 fruit of the Spirit, who radiate love.
You might think “well can you train in that?” Yes, you can because 2 Tim 3:16 says the word trains us in righteousness and Titus 2:12 says that grace teaches us to say “no” to all ungodliness.
I have a nasty suspicion that it led to John 5:39 Bible reading rather than Acts 17 Bible reading. “you diligently study the scriptures because you think that by them you possess eternal life.” Rather than “receiving the message with great eagerness and examining the scriptures every day to see whether it is true.”
Here is the heart of the problem: we had taken a great means of grace and a critical support for life and faith and the crucial tool of our ministry – Bible understanding – and had turned it into the end, rather than the means to the end. We told ourselves we were mature Christians because we were educated rather than because we delighted ourselves in the Lord. We turned our devotions into comprehension exercises.
We thought we were good preachers because of knowledge and technique. Lack of knowledge and technique do not a good preacher make. However, knowledge and technique alone do not a good preacher make because they tempt us to do ministry in our own strength. When God says “not by might, nor by power, but by my Spirit.” We had stepped out of a God-centred spirituality into a man-centred one. When you train yourself and others to preach, can I ask whether you spend more time on your skills or on your love?
For the first years I ran preaching trainings they were almost exclusively dedicated to expository accuracy and skill. Because that is the result we want to produce, right? Accurate word handling is, of course, absolutely crucial. But with the eyes of hindsight I am shocked at what we didn’t teach our preachers. What we simply assumed.
We didn’t teach them:
* How to fast and pray over their preparation, worshipping over the Bible
* That understanding is for the purpose of close application to life which in turn is for the purpose of adoration
* How to have hearts that are steadfast in pursuing happiness in God
* How to be disciples who walk in repentance and faith when the subtle traps that are peculiar to preachers emerge to trip them up
* How to not put themselves on pedastals and to avoid the cover up that accompanies thinking that our job depends on an appearance of sinlessness
* How to lead out a heart of forgiveness
* How to marvel and wonder and adore. I taught that the Bible was for spiritual education rather than gospel transformation by the power of the Holy Spirit
* Most importantly I didn't prioritise training them in godly character
These days whenever I am training preachers and leaders we begin everything with how to live in the love of God, how to receive his grace, the importance of humble character and servanthood. These foundations subsequently undergird everything else we teach, all the way through, like letters running through a stick of rock. We want to train people to be preachers who are full of the Galatians 5 fruit of the Spirit, who radiate love.
You might think “well can you train in that?” Yes, you can because 2 Tim 3:16 says the word trains us in righteousness and Titus 2:12 says that grace teaches us to say “no” to all ungodliness.
I have a nasty suspicion that it led to John 5:39 Bible reading rather than Acts 17 Bible reading. “you diligently study the scriptures because you think that by them you possess eternal life.” Rather than “receiving the message with great eagerness and examining the scriptures every day to see whether it is true.”
Here is the heart of the problem: we had taken a great means of grace and a critical support for life and faith and the crucial tool of our ministry – Bible understanding – and had turned it into the end, rather than the means to the end. We told ourselves we were mature Christians because we were educated rather than because we delighted ourselves in the Lord. We turned our devotions into comprehension exercises.
We thought we were good preachers because of knowledge and technique. Lack of knowledge and technique do not a good preacher make. However, knowledge and technique alone do not a good preacher make because they tempt us to do ministry in our own strength. When God says “not by might, nor by power, but by my Spirit.” We had stepped out of a God-centred spirituality into a man-centred one. When you train yourself and others to preach, can I ask whether you spend more time on your skills or on your love?
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